Allah Knows What Is Best

One of the names of Allah s.w.t is al-Hakeem - the Most Wise - and part of His wisdom is manifested in the Divine Laws that He imparts to us through the Quran. In fact in surah YaaSiin (among other places), He even says that the Quran itself is wisdom.

As Muslims, we must believe that there is wisdom in each and every command that Allah gave us in the Quran, from issues like, say, the prohibition of riba (usury), the need to cover one's 'aurah, fasting, the five daily prayers and the list goes on. Basically, everything that Allah commands us to do has wisdom in it and is for our own good.

However, there are people in the post-modern society that we live in today who start to second guess the Laws of Allah, claiming it no longer relevant and is inappropriate for the 'modern' society. Some even say it's barbaric! Astaghfirullah, may Allah have mercy on them. This is because in these people's minds, they fail to see the logic - and by extension, the wisdom - behind these Laws.

What does Allah s.w.t has to say about this? In the Quran, He says:

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا

If We had prescribed upon them to kill themselves or to leave their homes, very few would have done it: But if they had done what they were advised to do, it would have certainly been best for them, and would have gone farthest to strengthen (their faith) [Surah an-Nisa', 4:66]

Think about the above aya for a bit. It says "to kill themselves or to leave their houses". What logic is there in such commands? If anything, the logical mind would say that it is madness. Of course, Allah didn't command any of these to us, He was just proving a point, that is; "if We had prescribed upon them... it would have certainly been best for them". 

In this aya, we learn that there are times when our limited intellect are just unable to grasp the logic behind certain things that Allah reveals to us. We may not understand it or even see the wisdom behind it, but know for sure that it is definitely, definitely better for us. Why? Because Allah is al-Hakeem, He is the Most Wise and He knows what is best. And that answer should be enough for us if we truly believe in Him.

May Allah give us the correct understanding of His Deen and the Quran, and may Allah guide us to and along the straight path.

Wallahua'lam

Making Du'a

Du'a is a means for us to directly speak to Allah. We are taught from the sunnah of the Messenger s.a.w to always make du'a to Allah s.w.t. and of course, the majority of us usually follow up the daily prayer with du'a. In fact, even some portions of the prayer are forms of du'a. However, there are times that we may find ourselves not actually making du'a but only rehearsing whatever we've memorised instead. Worst still are the times when we have no idea what the imaam is reciting and we're just raising our hands saying 'amiin' over and over.

On the topic of making du'a, I'd like to share a reflection of a very beautiful ayah from Surah al-Baqarah. InshaAllah, this will motivate us to become more aware when making du'a. Allah s.w.t says:

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ When My slave asks you about Me, then I am near. I respond to the call of anyone who makes du'a when he makes du'a. Then they should try to respond to Me and believe in Me so that they may be rightly guided [al-Baqarah, 186]

How to get close to Allah

There are several gems in this ayah. First of all, this part of the ayah "When My slave asks you about Me, then I am near" is a conditional statement. We are told in other ayaat from the Qurat that Allah is indeed near to us, but this ayah further clarifies who Allah s.w.t is near to - the one who asks about Him. Another lesson that we can derive just from the sequence of the ayah is that in order to get close to Allah, we must be the ones to first make the initiative.

Being close to Allah

There are also important things that we must take notice by Allah using the word qareeb (close). Obviously, it's much more effective to ask something from someone who is in close proximity to us, but even more than that, the word close can also depict the kind of relation we have with another person. For instance, a close friend is someone whom we can trust and just pour our emotions to. This is the kind of relation that we should have with Allah. We shouldn't be shy to admit our mistakes to Him, to ask for His forgiveness and to ask whatever it is we want.

Conditions for Allah's response to du'a

Next, Allah s.w.t says "I respond to the call of anyone who make dua when he makes dua"

Being the Most Merciful, Allah responds to the dua'a of anyone, but with a certain condition:

"Then they should try to respond to Me and believe in Me so that they may be rightly guided."

The first condition for Allah's respond to our du'a is that we should try to respond to his commands. Notice the Mercy that Allah grants to us in this statement. For himself, he said "أُجِيبُ" (I respond) whereas for our part, he said "فَلْيَسْتَجِيبُوا" (they should try to respond), meaning that as long as we make honest efforts to respond to His commands, this is enough for Him to respond to our du'a in return.

The second condition is to have iman (to believe) in Him, which might come off as a little strange. This ayah is intended for the believers, so why is it that Allah is telling us to believe? The answer is simple. Allah s.w.t is telling us to always revitalise our iman and this can be done by means of trying to respond to His commands. InshaAllah, by always adhering to this simple lesson that Allah taught us in the Quran, we might become among those who are rightly guided.

OK, I've been making du'a but it doesn't seem to have any effect

This is something that might come to the mind of some Muslims. Is Allah not responding to our du'a? He does. We just need to realise how He does so. This matter is dealt with in two hadeeth from the Messenger s.a.w:

"There is no Muslim man on the face of the earth who supplicates to Allah but Allah would either grant it to him, or avert a harm from him of equal proportions, as long as his supplication does not involve sin or cutting the relations of the womb." [At-Tirmidhi]

"The supplication of the servant will be accepted as long as he does not supplicate for what includes sin, or cutting the relations of the womb, and as long as he does not become hasty." He was asked, "O Messenger of Allah! How does one become hasty'' He said, "He says, `I supplicated and supplicated, but I do not see that my supplication is being accepted from me.' He thus looses interest and abandons supplicating (to Allah)". [Muslim]

Wallahua'lam

I learnt this from:

A Juma'ah khutbah by Br. Nouman Ali Khan

Tafsir Ibn Kathir

Wonderful lecture about the position of music in Islam

Bismillahirrahmanirrahim,

If you know me from years past, you'll know that I'm a music junkie. I used to listen to music while doing pretty much anything. It's hard to imagine someone like me would stop listening to music altogether but that's exactly what I did. Alhamdulillah, I have stopped to actively listen to music after being convinced by Br Kamal al-Mekki in his lecture that it's better for me to give it up some time last year and really, I don't miss it at all.

I saw another lecture yesterday by a Br Abu Mussab which was to me the most comprehensive lecture about the position of music in Islam and I would like to share with you here. It deals in much more detail than that of Br Kamal al-Mekki's as it also includes the discussions of what we call today as Islamic nasheeds/songs (Maher Zain, Sami Yusuf, etc).

Before you make remarks like "What? Music is haram?? That's nonsense! That's taking it too extreme!!" I strongly suggest you watch the lecture first and then make your decision. I pray that it will benefit you as much as has benefitted me.

WallahuA'lam, Allah knows best.

You only live twice

As ridiculous as that old James Bond movie title sounds, there's actually truth in it. After all, Allah Himself s.w.t says:

كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ

How can any of you deny Allah and you used to be dead then He brought you to life, then He will give you death again, then He will bring you to life again, then you will be returned to Him (2: 28)

We are given life twice, and the way we carry ourselves in the this life will determine our life in the next one. Just about any Muslim knows that. However, too often we became overly concerned with this life that we don't give as much concern about the next one. Allah s.w.t reminds us of this fact in surah al-A'la:

بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا. وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ

Not at all, you prefer worldly life. And the hereafter is better and longer lasting (87: 16-17)

In this ayat, Allah s.w.t is using the pronoun 'you', meaning He is speaking directly at you and I and the problem that He highlights isn't wanting for dunya (worldly life); it's preferring dunya over akhirah (the hereafter). In other words, Allah is telling us to get our priorities sorted out!

But let's face it, in this day and age, when people talk about long-term thinking and aspirations, most will talk about getting a high-paying job, a luxurious house and ride etc, which is nice and all but you know what Allah has to say:

وَفِي ذَٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ

and in that (the rewards of jannah), let those who have aspiration aspire (83: 26)

Let's all be the judge of ourselves. How much effort are we putting into dunya? How much are we putting into akhirah?

It's all a matter of preference and in the end, that makes all the difference in the world.

Wallahua'lam.

Amazing facts about the Quran - the book of balance

One of the the themes of the Quran is balance. Allah balances our motivation by telling us to aspire for Jannah, informing us a lot of its great features while at the same time warns us of Hellfire and what a terrible return it is.

This theme can be seen very well in the very first surah in the Quran, the Fatihah. In the Fatihah, we declare Allah as our Lord and we His slaves. We declare his Mercy but also acknowledge his authority. Finally, we ask Him for guidance, the path of which whom He had favoured and ask him to make us not among those who earn His wrath and those who are lost.

On this theme, there are some claims that through a corpus study, some related words are mentioned in the Quran in an equal amount. For instance, the word dunya (this world) and akhirah (the hereafter) is mentioned the exact same number of time throughout the Quran, and so does life and death, day and night, angels and devil, and so on.

Unfortunately, I don't have the resources nor the capacity to confirm any of these claims, so even I would say take the info with a grain of salt. Wallahua'lam - Allah knows best.

I can however, show something that is way more amazing. This occurs in the second surah of the Quran, surah Al-Baqarah, the longest surah in the entire Quran. In this surah, Allah honours us by inaugurating the Muslims as an ummah - a nation - in the beginning portion of ayat 143 of the surah :

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا

Thus have We made of you an Ummah justly balanced that ye might be witnesses over the nations and the Messenger a witness over yourselves (2: 143)

The word that Allah describes the Muslim ummah in this ayat is وَسَطًا which can be translated as middle, balanced, or just - a concept that is at the heart of the teaching of Islam. As I've mentioned earlier, Allah describes our ummah with this word in ayat number 143. Now check out how many ayaat there are in total in surah Al-Baqarah. 286 ayaat. Have you noticed it? Even the position where Allah describes our ummah as a justly balanced nation is perfect - right in the middle of the surah!

SubhanAllah.

Amazing facts about the Quran - the precision in arrangements

The Quran is a Book full of wisdom. And said wisdom doesn't only show in the contents but also through the way the speech is presented. This is one of the most amazing features of the Quran that is easily overlooked by simply reading it casually - the eloquence of the arrangements of words.

To give a basic example of this, let's look at this ayat from surah An-Nur

يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُمْ بِمَا كَانُوا يَعْمَلُونَ

On the day when their tongues and their hands and their feet testify against them as to what they used to do (24: 24)

This ayat is referring to a scene of the Day of Judgement. Notice how these words are sequenced here, "their tongue and their hands and their feet". This sequence tells us something. It tells us the order in which our own body parts will testify against us on that Day.

Why is the tongue the first to give the testimony? It's because it's the organ that whether we realise is or not, will commit the most crime. So the tongue will have to give the most testimony. The next one to commit the most crime will be the hands and finally, the feet which only lead the hands and tongue to where they are used.

Just in this sequence is a profound lesson for us to be aware of out tongue the most. SubhanAllah.

Here's something a bit more complex. We find in two surah where Allah Azza wa Jall says something very similar :

وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ

and do not kill your children because of poverty, We provide for you and them (6:151)

وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ

and do not kill your children due to fear of poverty, We provide for them and for you” (17:31)

It's easy to dismiss the small difference between "We provide for you and them" and "We provide them and you" and say they're the same thing said differently, but as I've mentioned in another post, the Quran is hyper sensitive even in its sentence structure.

In the first ayat, Allah Azza wa Jall says "do not kill you children BECAUSE OF poverty", indicating the family is already poor so the first thing they worry about is themselves. So He says "We provide for you" first and "them" i.e the children later.

In the second ayat, Allah Azza wa Jall says "do not kill your children DUE TO FEAR of poverty", indicating a family who fears of poverty after having children for fear of not having enough to provide for the children. This family is thinking about the children first, so He says "We provide for them (the children)" first and "you" later.

SubhanAllah! See how perfect the words are arranged? Again, I would like to say here as I've said in a previous post; It is impossible for such perfection in speech to be uttered verbally without some kind of draft. But that is exactly how this Quran was revealed. An evidence that this Quran is no speech of a man but the speech of the Lord Himself, revealed through the mouth the Messenger, Muhammad s.a.w.

The Quran is like a gold mine that is full of hidden gems of wisdom. There is just no end to how much wealth we can gain out of it. We only need to start putting effort into it.

Wallahua'lam.

Amazing facts about the Quran - Lost in Translation

In every surah that begins with the disjointed letter, the very next thing that will be mentioned is the Quran itself along with a certain feature of the Quran.

الم . ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِلْمُتَّقِينَ

Alif Laam Miim. That is the book, there is no doubt in it. Guidance for the muttaqeen (2: 1-2)

يس . وَالْقُرْآنِ الْحَكِيمِ

Yaa Siin. By the Quran, full of wisdom (36: 1-2)

In surah Yuusuf, we find

الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ . إِنَّا أَنْزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ

Alif Laam Raa. These are the ayaat of the book that make things clear. For sure, we have sent it down, an Arabic Quran so that you may understand. (12: 1-2)

In these ayaat, it is clear that the Arabic Language is an inseparable feature of the Quran. While it is possible to recapture some of the messages of the Quran in another language, the beauty of the Arabic Quran would be lost in translation.

There are many things that showcases the beauty of the Quran in Arabic, but here I would like to show one specific example that even a person who doesn't know much Arabic like me can appreciate. Allah Azza wa Jall says in surah Al-Muddathir :

وَرَبَّكَ فَكَبِّرْ

Declare the greatness only of your Lord (74: 3)

In the Quran, the letter وَ has as many as 21 functions. One of them, such as the one used in the ayaat above is to separate one sentence from another. Think of it as the full stop and capital letter in English.

So, the sentence which really carries meaning in this ayaat is رَبَّكَ فَكَبِّرْ

This is truly amazing, but you might not immediately notice anything. Now, let's try to spell out the sentence letter by letter.

رب ب ك ف ك ب ب ر

Notice something? The whole sentence is spelled the same even if spelled backwards. In English, this is called a pallindrome. Try writing 'Declare the greatness only of your Lord' that reads the same backwards and forwards in any other language. It's not possible.

Another such example can be found in surah Yaasiin, ayat no 40 in which Allah Azza wa Jall tells us : "It is not for the sun to overtake the moon, nor does the night outstrip the day. They each float in an orbit"

The fact that this is mentioned some 1400 years ago when men hadn't a clue about the sciences of the universe is amazing enough, but this isn't the topic of this article. Instead, let's examine the last sentence in the ayat

وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

They each float in an orbit (34: 40)

يَسْبَحُونَ means 'float' and this sentence explains the fact that the sun and the moon both float in their own set orbit. Let's separate the letters of the phrase that comes before 'float'.

ك ل ف ي ف ل ك

See how the letters 'orbit' around the letter ي - in a sentence that gives the imagery of objects floating in an orbit. How amazing is that!

SubhanAllah.

These are but small examples of what is missing from a translation of the Quran. As was mentioned earlier in the ayaat from surah Yusuf, Allah Himself says that He sent down an Arabic Quran so that WE may understand. So to get the full breadth of understanding and appreciation of this book, we really owe it to ourselves to learn the language of the Quran.

Wallahua'lam.

Amazing facts about the Quran - the usage of 'those who believe' & 'believers'

Alhamdulillah, after studying the Quran for some time, I've picked up a few amazing facts about the Quran that I was never even aware of before. I'd like to share a few of them which are easy enough to understand that even a dummy like me could feel relatively confident to write about.

InshaAllah, this will be the first of a series of posts on this topic. I pray that Allah give me the ability to express my thoughts clearly and give us the proper understanding of His book. And with that, allow me to begin my post properly.

* * * * * *

In the Quran, you will find Muslims being addressed in two ways

الَّذِينَ آَمَنُوا (those who believe)

and الْمُؤْمِنُونَ (believers)

If one were to read it casually, it is entirely possible to think that the two are merely two different ways to say the exact same thing. After all, it is common knowledge for an author to use this technique to avoid the text from sounding repetitive. Even we do this all the time just in our assignments.

However, this isn't the case for the Quran. The Quran is hyper sensitive about it's choice of words, sentence structure, and in some cases, even how the words are spelled in each ayaat. With this rule in mind, you'll need to realise that where the Quran is concerned, even though you'd think they mean they same but 'those who believe' and 'believers' aren't interchangeable terms.

So what is the difference between الَّذِينَ آَمَنُوا and الْمُؤْمِنُونَ

With 'those who believe', imaan (belief), is used as a verb while with 'believers', imaan is used as a noun. In the Arabic language, a verb is associated with time - a similar concept to the English tenses - whereas a noun is timeless. In other words, you can say that a verb isn't stable in that it changes with time while a noun is something that is concrete and unchanging.

This means that 'those who believe' are people like you and me whose imaan fluctuates all the time Therefore, you will sometimes find some negative commentaries directed towards 'those who believe' in some ayaat. For example :

يَا أَيُّهَا الَّذِينَ آَمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ

O you who believe! Why do you say what you do not do (61:2)

The 'believers' on the other hand are the hire echelons of Muslims such as the sahabah whose imaan has matured and became firm. Read through the entire Quran and you will never find anything bad said towards this group. You will find only good things mentioned about the believers. For example in the following ayaat:

قَدْ أَفْلَحَ الْمُؤْمِنُونَ.الَّذِينَ هُمْ فِي صَلَاتِهِمْ خَاشِعُونَ

Most certainly the believers have already attained success. Those whom in their prayer khushuu' (23: 1-2)

These are only two of the many ayaat where these terms are used. Interestingly, you will find a remarkable consistency throughout the entire Quran with how the two terms are used. Such a consistent style of speech would be an amazing feat even in this day and age where an author can use the computer to make drafts to check and recheck the text for consistency and even the best authors today have editors to help them in this process.

But the Quran wasn't originally revealed as a book. It was revealed in the form of speech without any drafts or editors and was only much later compiled verbatim as a written text. Not to mention that the Quran took almost 23 year to be fully completed. Think about it, most of us can't even be consistent in our speech with what we said in a period of a week, much less in 23 years.

This perfection of the Quran, it's attention to the minutest of details and to remain ever consistent is one example of an evidence to solidify the fact that the Quran can't be the word of a man.

SubhanAllah.

If I had only known you sooner...

I was brought up reciting the Quran since my early years. I can still remember how I loathed that moment when my Quran teacher would come to my house at 6, because that was the time that cartoons would air on TV (namely, Garfield). The Quran to me then was just words to be recited.

And then years later, I went to an Islamic school. I was taught some tafsir of the Quran (among other Islamic knowledge). Then, everything was about memorisation. I memorised a lot and have also forgotten a lot. The Quran to me then was just another subject that I needed to pass.

Then I went to college. I had so much time to do so much things but very, very little was spent on the Quran. Occasionally, seemingly out of whim, I would read its translation (which at the time I thought was tafsir) and then put it back where it was. The Quran to me then was just another book in the locker.

It wasn't until years later that I started to get really acquainted with the Quran. I started to listen to lectures about it, memorised it and read various tafasir books. The Quran to me now, is becoming the dearest thing to me. It lifts me when I'm down, guides me when I'm lost and gives me counsel whenever I'm in need. It shows me how to live my life.

Alhamdullilah - All thanks and praises be to Allah for guiding me to His path. Were it not for His mercy, I would have deviated from Him for sure.

Looking back now, I can't help but to feel regret that I hadn't developed this relationship with the Quran earlier in my life. Alas, what's past is past. However, I will try my best to impart the appreciation of the Quran that I've developed to the future generations so that they will not share the same regret I feel.

This is a responsibility that every muslim carries.

Wallahua'lam.

A reminder for all Muslims

The following are taken from a lecture from Surah Baqarah of ayahs 76-80. I transcribed them and edited the text to make it flow better as a written text. They aren't my own commentaries as I am not yet qualified to make remarks of my own in this subject matter. You can listen to the complete audio recording here, something I can't recommend enough. Please, spare some time to listen to the rest of the ayah because we owe it to ourselves as Muslims to learn Book.

I chose this one ayah (ayah number 78) to share with you because it contains a profound lesson that we need to know of. It also indicates a very huge problem that the we, the Muslims of today are marching forward into. May this knowledge help us in becoming better Muslims and may we be able to remind others with this knowledge inshaAllah.

And even out of them (Bani Israel), there are people who are 'ummiyyun', who don't know their Book (the Torah) except for 'amaniy' and they do nothing but make assumptions.

Now, lets analyse this ayah in three parts:

1. And even out of them (Bani Israel), there are people who are 'ummiyyun'

2. who don't know their Book (the Torah) except for 'amaniy'

3. and they do nothing but make assumptions

1. And even out of them (Bani Israel), there are people who are 'ummiyyun'

'Ummiy' means two things - someone who is incapable of reading or writing. In modern times it is translated as 'unlettered'. It comes from the word 'um' which means mother. Meaning they are as illiterate as they were when they came out of their mother. But the Israelites do know how to read. So why are they being labelled as unlettered?

2. who don't know their Book (the Torah) except for 'amaniy'

'Amaniy' means wishful thoughts. In other words, instead of knowing what it is, you just think you know what it is. Allah is saying, they don't know their Book at all except what they think they know what it is. They can read their Book but they can't understand what they read, so they might as well be called as unlettered.

This is a very serious ayah about the crime of Bani Israel against their Book.

Now let's stop to think about this for a bit as far as our own selves and our own ummah is concerned. How many of us think we know what the Quran says as opposed to actually knowing what it says?

Next, Allah says:

3. and they do nothing but make assumptions.

This is yet another crime the Israelite committed against their Book as a result of their wishful thinking. What this is teaching us is that our ummah better not make assumptions about Allah's Book - You and I better not make assumptions about what Allah expects us to do and what He expects us not to do. We better not make make out own assumptions as Allah has already given the Book detailing what Allah Himself wants us to do.

The second thing that we should really be aware of is the interpretation of the Sahabah regarding this ayah which is very shocking and scary as far as we should be concerned.

Now, the central crime that the Isralites commited against their Book is with the word 'amaniy'.

According to an explanation by Ibn Abbas, 'amaniy' in this ayah means tilawah (recitation). They (Bani Israel) know their Book only by reciting it and memorising it without understanding it.

This means that they did have a relationship with their Book but their relationship with their Book is just two things; they recite it and memorised some parts of it, but the most crucial aspect of reading - comprehension - is absent.

This is a description of Bani Israel. Now think about this. Think about our own ummah. Think about ourselves. The vast majority of the Muslims today can be described as people who read the book, maybe even memorise some parts of the book, but has no idea what it says.

*personal note: in Malaysia especially, isn't it true that when we think 'mengaji Quran', what immediately pops in our head is recitation?*

Again, this is Allah describing Bani Israel but look who else the description fits! Isn't it a scary thought?

*So, there are at least 2 lessons that I gathered from this lecture:

1. Do not make assumption on the contents of the Quran. Don't even say "I think this ayah means this that or the other", we're just putting ourselves in dangerous waters.
2. The second lesson is the most crucial. For our own sake, we really need to start being 'students' of the Quran. It is a must for all of us - not just the scholars or the sheikhs or the ustadz - to really learn the Quran. We also need to realise that learning the Quran means 3 things - recitation, memorisation and understanding it.

I hope this piece of reminder has been useful and will inshaAllah lead us to take actions so that we will be able to avoid ourselves from being in the same category as the people described in this ayah. Do remind your family and friends of this lesson and lets pray that Allah not make us among those who are described in this ayah.

Everything that is good comes from Allah, and any flaws is from my own weaknesses.

Wallahua'lam.

The three individuals that changed my life

Up until the last Ramadhan, I was probably your average Muslim of the 21th century. I pray 5 times a day, fast for a month every year, try my best not to lie, yet as I came to find out just recently, I was probably not even at the rank of average - I was a weak believer.

Alhamdulillah, Allah has guided on the path towards him once again. And here I would like to share with you my story.

Now, Allah's Mercy and Hidayah may manifest in different ways. For me, it was 3 individuals who have changed my life forever.

To be perfectly honest with you, I wasn't at all one to open up youtube in search of religious lectures. However during the last Ramadhan, I was somehow compelled to view this video on the sidebar entitled 'How the bible led me to Islam' by a brother Joshua Evans. The gist of it is, brother Joshua was a devout Methodist, a youth minister even, who, after a series of events found Islam at the age of 17. Not only did he just learn the basics of Islam, he even went as far as becoming a Da'ie (one who calls towards Islam).

Brother Joshua and said video

After I watched the video, I was absolutely ashamed of myself. There I was, a Muslim for 24 years - since birth! Yet I had nowhere near the level of conviction that brother Joshua had. This propelled me into doing a lot of study about Islam and I did a lot of comparative religion study by myself.

I also watched more videos from brother Joshua when I eventually stumbled onto a Da'wah show from the States - the Deen Show (now available on ch al-hijrah, at 11 every Saturday). The host of the show, brother Eddie is a very interesting person. He has never said much about his own past, but he himself wasn't a Muslim to begin with. This man of Romanian descent used to live a shady past until he became a Muslim and left it all behind. Brother Eddie has been described by a person (who I will later reveal) as a 'Da'wah machine'. Literally, he would approach just anybody on the street and inform them about Islam. Subhanallah, that is the extent of change in character Islam bring out of a person.

Brother Eddie, Da'wah machine and MMA instructor

Brother Eddie's show features a guest speaker every week giving talks about Islam. Through the show, I learnt not only much about Islam but also of great speakers. I came to know of Sheikh Kamal Al-Mekki, Professor Jerald Dirks, Abdur Rahim Green, Imam Suhaib Webb, just to name a few. But of all the speakers, one of them got me truly captivated. Nouman Ali Khan.

Brother Nouman's speeches are almost always about the Quran. MashaAllah (what Allah wills), the way he explains the Quran is like none other I have been exposed to and it really touched my heart at its core. I began searching more videos of brother Nouman and later found Bayyinah.com, the website of his own Institute for Quranic studies. I must have listened to his lectures on the Quran's contents for hundreds of hours - repeatedly! - and still I couldn't get enough of it! The Quran is truly magnificent. It is through his lectures that I came to the realization that I must memorize the Quran for myself.

Brother Nouman in another one of his amazing lectures

May Allah reward these brothers for all their effort in spreading and explaining to the world and especially to me about Islam. However, I acknowledge that it is only through the Mercy of Allah that I was given the opportunity to find these brothers. If not for Him, I would not have been where I stand today - more convinced of Islam as the ultimate truth than I ever was in all my 24 years of life combined. For that, I have no words to express my appreciation other than Alhamdulillah.

Addicted

I have a confession to make. I have an addiction the like which I have never had before. The addiction to the book of revelation, the last testament, the Quran.

Over the last 4 months, I've dedicated a few hours daily just listening to it's recitation and studying it's exegesis (tafseer). Alhamdulillah, I have managed to memorise 1/30th of it's content and by Allah, how amazing is it that just that small portion has managed to completely change my life.

Alhamdulillah - all praises be to Allah for nurturing my love towards the Quran and may it only grow stronger as time goes.

1 juz in 4 months is nothing to be proud of really as there people out there memorising the whole book within the same time span, but I'd just like to share my method of memorising. Hopefully, someone out there will get some benefit out of it inshaAllah.

1. Have a good exegesis with you. Memorisation has little meaning unless you understood what you recite. As for myself, I prefer listening to reading and I found the tafseer sessions by a Brother Nouman to be extremely helpful. You can find his audio clips here :

Tafseer of juz amma

Tafseer of surah Baqarah

2. Once you've got the gist of the surah, get started memorising. I do this simply listening to the surah repeatedly. For me personally, qari Misharee bin Rashid Al-Afaasee has the most beautiful recitation that isn't too hard to follow. You may download his recitations here:

http://www.audioislam.com/?subcategory=Recitation

3. After you've memorised a surah, get back to tafseer. I personally find that I learn more studying the surah once I've memorised it. You'll also be able to pick up vocabulary that will help you in the surah to come.

4. Recite often. In any free time you have, just try reciting all that you've memorised. It helps if you have a digital version of the Quran so you can always have it with you and check yourself whenever you aren't feeling sure of an ayah.

5. The last step, is actually what I did before I even commited myself to memorising the Quran. I intentionally put it last because, well... let's just say that I understand not everybody is willing to do this...

Let go of music. Completely. It's harder to memorise Quran if you spend more time letting things that are against the teachings of the Quran in your ears more than Allah's Words themselves. Rather, replace the times you might spend with music with the beautiful recitations of the Quran instead. I'm not going to talk much about music here, rather, I'll let Mr. Kamal Al-Mekki who convinced me to stop listening to music do all the convincing you might need.

Obviously, there are alternative views to this issue but the points Sheikh Kamal makes rings with me and I haven't missed music at all since its absence from my life. If anything, more room for Quran is always a better option.

And that's my unqualified method of memorising the Quran. However, I personally think you can adopt any method you want and successfully memorise the Quran if your intentions are pure, for Allah helps those who wants to get closer to Him =)

Wallahua'lam.

Words to ponder

When it comes to words of wisdom, no words are more worthy to ponder upon than the words of the Most Wise Himself. So here I invite all of you to ponder on these few words from surah ar-Rahman, courtesy of this video by Br. Nouman, of whom his work I am very much in love with.

If you're the type of person who is more inclined to reading rather than watching a video. Please read the notes from the lecture which I have posted under the video. Please note that I didn't write them myself. I just copied it from the work of an anonymous. May Allah bless them for their work and may this lecture benefit you as it has benefitted me.

Surah ar-Rahman[55]

Ayah 1:

الرَّحْمَٰنُ

ar-Rahman

The Abundantly Merciful



Allah made the Qur'an in aayaat/signs. Each ayah might be commonly translated as a 'verse'.

But in surah ar-Rahman, Allah mentioned 'ar-Rahman' in ayah 1 alone. This is in of itself a source of reflection.


So we have to reflect for ourselves, How is Allah 'ar-Rahman' to me?

1 - We should count the different ways Allah is ar-Rahman to us.

2 - Allah is ar-Rahman, not just RahEEm (CONSTANTLY Merciful).


Rahman is a Mubalaghah/maximized form/hyperbole form

[it is Ism Faa'il = someone doing something right now.]

i.e. Rahman =Allah being Abundantly -Most- Merciful right now presently.

In this surah, Allah will explain alot of His Mercies through Him being ar-Rahman = Abundantly Merciful right now to all of us.


Of all the Mercies that Allah tells us in this surah, He tells us the priorities of His Mercy.

What was the first thing He is Abundantly Merciful to us for? What did He do?




Ayah 2:


عَلَّمَ الْقُرْآنَ

'Al-lama al Qur'an -

He taught the Qur'an.


Allah mentioned this first - showing that Him teaching the Qur'an is even more of a Mercy than Him creating the human being. (since the human is just a misguided animal without the guidance of the Qur'an).

So Allah teaching the Qur'an is a bigger mercy for us than our own lives.


'Al-lama - Taught [transitive/ta'addy]

Allah did not mention who He taught the Qur'an to. This is a Mercy, because it isn't limited to Allah teaching the Messenger, or a certain group of people.
No - Allah left it open to show humans that He is teaching it to anyone who is willing to learn it. This is an extreme Mercy too.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
- and we have certainly made the Qur'an easy for remembrance, so is there any who will remember? (Qamar 54:17)

People pay extra money to go to the high education schools because their teachers are of a higher standard.
In this surah, Allah is telling us that He is teaching us the Qur'an. The best teacher - He is our teacher - the Most Merciful (ar-Rahman).

Allah taught it to angel Jibreel who taught it to Prophet Muhammad (sal Allah alayhi wasalam), who taught it to companions, who taught it to later generations, and it was preserved in the books.


If you appreciate Allah's book - you will be a student of it.

'Al-lama al Qur'an - Taught the Qur'an.

Allah teaches the Qur'an to continuous generations - so long as they are sincere and with good intent - seeking for His Mercy.

He guides them through the teachings of the Qur'an at a practical level. This is the mercy of ar-Rahman.



Qur'an - maQru' [mubalaghah/maximum/hyperbole]- something which is Read/Recited alot.
When someone Recites the Qur'an alot, that is a proof that they love it. It has to be Read/Recited and applied alot.
This is even done in Salaah, you recite Qur'an.



Allah tells us the Qur'an is a cure and a Mercy;

وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌوَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا
And We send down of the Qur'an that which is healing and Mercy (Rahmah) for the believers, but it does not increase the wrongdoers except in loss.
[al Isra' 17:82]

For the rest of the notes, please go to

http://linguisticmiracle.com/rahman_uncomplete.html

There you can even download it in .pdf or .doc file.