we declare Your Perfection above and beyond all: we have no knowledge whatsoever except what You have taught us. No doubt it is You, and You alone that is all Knowledgeable and all Wise. (al-Baqarah, 32)

Saturday, December 10, 2011

Clearing Misconceptions About Adam AS





Why are we stuck on earth?

Depending on one's religious belief (or one's lack of it thereof), you'll get different answers. I can't really say for every other religious belief, but I do believe that for most of the people of the Abrahamic faiths (Muslims, Christians and Jews), their answer would be because the first man created by God Almighty defied His command by eating from a forbidden tree and was thus banished to the Earth and his wife Eve (we Muslims call her Hawa) along with him.

If I didn't know better, that would've probably been my answer as well. However, a study of the Quran reveals  that that's not entirely true.

You see, according to the Quran, Allah SWT has already decided before Adam AS ('alaihissalam - peace be upon him) was created, that he was to be placed on earth.

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَة
And (remember) when your Lord  said to the angels, "Verily, I will create a *khalifah on earth" (Al-Baqarah, 2:30)

This might raise a particular question: if God really intended for Adam AS to be placed on earth, why was he put in Paradise in the first place? That is a very valid question; one that the Allah SWT did not forget to address in His Book:

وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا
 حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
We said: "O Adam! Dwell you and your wife in Jannah (Garden / Paradise); and eat of the bountiful things therein as (where and when) you will; but approach not this tree, or you run into harm and transgression." (Al-Baqarah, 2:35)

The Arabic Language has a few words that means 'to live 'or 'to dwell', the most common of which is 'khuld'. For instance when in the following ayah, which describes the people who will live forever in Paradise, the word 'khaalidiin' which is a derivative of the word 'khuld' is used:


جَزَاؤُهُمْ عِنْدَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا ۖ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ
Their reward is with Allah: Gardens of Eternity beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them and they with Him: all this for such as fear their Lord and Cherisher. (Al-Bayyinah, 98: 8)

However, the word used in the aforementioned ayah isn't 'khuld' but 'uskun' ."Uskun' comes from the root word 'sukun' which means something that was in motion but stops temporarily and will afterwards continue to move (those of you who remember your tajweed should be familiar with this word). By using this word in the ayah, Allah SWT is telling Adam AS - and by extension, us- that his place in Paradise was only temporary and that he will have to move to his actual abode, earth, sooner or later. You can think of it as a transit before the final destination. Had it been a permanent stay, the word that would be the most appropriate to use is 'ukhlud' and not 'uskun' which, as mentioned above, implies the meaning of it being temporary.

Adam AS himself understood this and was aware that they won't be staying in Paradise forever, and Iblis - the Devil - used this knowledge to tempt Adam AS and Hawa into eating from the forbidden tree
وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَنْ تَكُونَا
مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
he (satan) said, "Your Lord forbade you this tree lest you should become angels or such beings as live for ever." (Al-A'raf, 7:20)


Another common misunderstanding about this story is that Adam AS and Hawa was banished to earth because of their sin of disobeying the Lord and eating from the tree. This, however, isn't the real reason because Allah SWT clearly says in the narrative in surah Al-Baqarah that He had accepted their repentance.

فَتَلَقَّىٰ آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
Then learnt Adam from his Lord words of inspiration and his Lord turned toward him (accepting his repentance); for He is Oft-Returning, Most Merciful. (al-Baqarah, 2: 37)

If they were forgiven, it wouldn't make much sense for them to be banished to earth as a punishment wouldn't it?

This further enforces the notion that neither Adam AS nor his spouse are to be blamed for the human race to be put on earth. This is clearly a misconception that needs to be set straight especially among the Muslims. We must realize that our place on earth is a matter that has always been decided. It is only after we have proven ourselves worthy of Paradise in this world that we will be allowed to live there in the hereafter.

Wallahua'lam - Allah knows best.


*  *  *  *  *  *  *  *
*Khalifah is an Arabic word literally meaning "one who replaces someone else who left or died" (taken from http://islamic-world.net/khalifah/definition.htm)


**image taken from http://socialtimes.com

5 free comments:

ladysue said...

so what is the learning from the story of adam, eve and the forbidden fruit? why did it have to happen?

najibu said...

The main lesson, as I understood it, is to seek repentance. In the story of Adam AS, three characters made the mistake of disobeying their Lord - Adam AS, his spose Hawa and Iblis. The difference between them is Adam AS and Hawa acknowledged their sins and turned to their Lord whereas Iblis went even further in his rebellion.

As to why it had to happen, that is beyond me.

Hope that's a satisfactory answer =)

Wallahua'lam.

Jaime Othman said...

this is good. jzkk najib.

Jaime Othman said...

do you learn from lectures or do you own a book of the words/meaning of words in Al Quran?

najibu said...

Jazakillahu khairan. I do use books but I think I learn much more from tafseer lectures =)

 
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